Bibliography

Auszug: Deutsche Veröffentlichungen / Excerpt: German publications

Bücher und Monografien

  • Das Sidatsangarava - Die einheimische sinhalesische Grammatik Einleitung, Text und Übersetzung. (Habilitationsschrift, Wien 1943. Keine gedruckte Ausgabe)
  • Das Seelenproblem im älteren Buddhismus. Konstanz: Curt Weller, 1949.
  • Der Buddha und seine Lehre. Zürich: Rascher, 1956.
  • Tantra als Lebensanschauung, tr. Ursula von Mangoldt. München: Otto Wilhelm Barth Verlag, 1974; Düsseldorf: Econ, 1989.
  • Tantra im Licht der Wirklichkeit (mit Tschögyam Trungpa). Freiburg im Breisgau: Aurum Verlag, 1975; Tokyo: Jimbun Shoin, 1992.
  • sGam-po-pa - Juwelenschmuck der geistigen Befreiung. München: Eugen Diederichs, 1989.
  • Wirbelndes Licht - Texte zur holistischen Prozessphilosophie des tibetischen Buddhismus der älteren Überlieferung, tr. Herbert und Ilse Guenther. Berlin: Buddhistischer Studienverlag, 2006.
  • Abwärts und wieder Aufwärts - Allegorische Geschichten über Werden und Transzendenz,
  • tr. Ilse Guenther. Berlin: Buddhistischer Studienverlag, 2009.
  • Göttliche und dämonische Dimensionen des Weiblichen - Ral-gcig-ma und Mukhale, zwei Göttinnen des tantrischen Buddhismus, tr. Ilse Guenther. Berlin: Buddhistischer Studienverlag, 2010.
  • Die Lehren des Padmasambhava, tr. Ilse Guenther. Berlin: Buddhistischer Studienverlag, 2011.

 

Artikel /Articles

  • “Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.” Z.D.M.G., 1942.
  • “Über das ka-Suffix im Sinhalesischen und die einheimische Genuslehre.” Z.D.M.G., 1943.
  • “Der Begriff des Leeren im Altindoarischen.” Zeitschrift für vergleichende Sprachforschung auf dem Gebiete der Indogermanischen Sprachen, 1944.
  • “Die Buddhistische Kosmogonie.” Z.D.G.M., Bd. 98, 1, 1944, S. 44-83.
  • “Die Sinhalesische Sandesa-Dichtung der 14. und 15. Jahrhunderte.” W.Z.K.M., 1946.
  • “Der Mahanagakula-Sandesa.” W.Z.K.M., 1946.
  • “Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani-Epos.” W.Z.K.M., 1946.
  • “Die Verwandtschaftsverhältnisse der Sinhalesischen Könige im 15 und 16, Jahrhundert.” W.Z.K.M., 1947.
  • “Das Geistesleben der Naturvölker und indische Weltanschauung.” Archiv Für Völkerkunde, 1947.
  • “Ceylon im 15. Jahrhundert.” W.Z.K.M., 1948.“Gabe und Geber.” Zeitschrift für vergleichende Sprachforschung auf dem Gebiete der Indogermanischen Sprachen, 1951.
  • “Der geistige Mentor als unmittelbares Erlebnis.” Lotusblätter: Zeitschrift für Buddhismus. München, 1991.
  • “Prozessdenken und buddhistische Psychologie.” Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur. Wien, 1993.

 

Gesamt-Bibliografie / Complete Bibliography

Bücher und Monografien / Books and Monographs

  • Das Sidatsangarava - Die einheimische sinhalesische Grammatik Einleitung, Text und Übersetzung. (Habilitationsschrift, Wien 1943. Keine gedruckte Ausgabe)
  • Das Seelenproblem im älteren Buddhismus. Konstanz: Curt Weller, 1949. Yuganaddha - The Tantric View of Life. Chowkhamba Sanskrit Series, vol. iii. Benares:
  • Chowkhamba, 1952.; 2nd edition, Chowkhamba, 1969.
  • Der Buddha und seine Lehre. Zürich: Rascher, 1956.
  • Philosophy and Psychology in the Abhidharma. Lucknow: Buddha Vihara, 1957; Berkeley: Shambhala, 1974; Benares: Motilal Banarsidass, 1974.
  • sGam-po-pa - The Jewel Ornament of Liberation. London: Rider and Co., 1959; paperback 1970; Berkeley: Shambhala, 1971. (Italienisch: sGam-po-pa - Il Prezioso Ornamento di Liberazione, tr. Donatella Rossi & Costantino Albini. Roma: Ulbaldini Editore, 1978. Deutsche Fassung vom Autor: sGam-po-pa - Juwelenschmuck der geistigen Befreiung. München: Eugen Diederichs, 1989.)
  • The Life and Teaching of Naropa. Oxford: Clarendon Press, 1963, 1971, Boston: Shambhala, 1986, 1995. (Italienisch: La Vita e L’Insegnamento di Naropa, tr. Francesco Gardelli. Roma:Ubaldini Editore, 1975.)
  • Tibetan Buddhism without Mystification. Leiden: E.J. Brill, 1966. The Royal Song of Saraha. Seattle: University of Washington Press, 1969; Boston:
  • Shambhala, 1989; Taipei: M.C. Publishing Inc., 1992.
  • Treasures of the Tibetan Middle Way. Berkeley: Shambhala, 1971.
  • Buddhist Philosophy in Theory and Practice. Baltimore: Penguin, 1972. (Italienisch: La Filosofia Buddhista nella Teoria e nella Pratica, tr. Giuseppe Sardelli. Roma: Ubaldini Editore, 1975.)
  • The Tantric View of Life. Berkeley: Shambhala, 1972. (Spanisch: La Vision Tantrica de la Vida, tr. Francisco Gomez Pomeda. Madrid: Editorial Eyras, 1972. Italienisch: La Concezione Tantrica della Vita, tr. Mauro Bergonzi. Roma: Ubaldini Editore, 1975. Deutsch: Tantra als Lebensanschauung, tr. Ursula von Mangoldt. München: Otto Wilhelm Barth Verlag, 1974; Düsseldorf: Econ, 1989.)
  • The Dawn of Tantra (co-author: Chogyam Trungpa). Berkeley: Shambhala, 1975. Tokyo: Jimbun Shoin, 1992. Deutsch: Tantra im Licht der Wirklichkeit, Freiburg im Breisgau: Aurum Verlag, 1975;
  • Mind in Buddhist Psychology (co-author: Leslie Kawamura). Emeryville: Dharma Publishing, 1975. (Italiensich: La Mente nella Psicologia Buddhista, tr. Aldo Giuliano. Roma: Ubaldini Editore, 1977.)On Spiritual Discipline. Toronto: Dreadnaught, 1975. Longchenpa - Kindly Bent to Ease Us - Part I: Mind. Emeryville: Dharma Pub
  • Publishing, 1975.
  • - Kindly Bent to Ease Us - Part II: Meditation. Emeryville: Dharma Publishing, 1976.
  • - Kindly Bent to Ease Us - Part III: Wonderment. Emeryville: Dharma Publishing, 1976.
  • Tibetan Buddhism in Western Perspective. Emeryville: Dharma Publishing, 1977.
  • Looking Deeper - A Swan’s Questions and Answers. Kootenay Bay: Timeless Books, 1983.
  • The Dynamics of Being: rDzogs-chen Process Thinking. Canadian Tibetan Studies, vol. 1. Calgary: Society for Tibetan Studies, 1983.
  • Matrix of Mystery - Scientific and Humanistic Aspects of rDzogs chen Thought. Boulder and London: Shambhala, 1984.
  • The Creative Vision. Novato: Lotsava, 1987. From Reductionism to Creativity - rDzogs-chen and the New Sciences of Mind. Boston:
  • New Sciences Library, Shambhala, 1989.
  • A Visionary Journey. Boston and Shaftesbury: Shambhala, 1989.
  • Meditation Differently. Delhi: Motilal Banarsidass, 1992.
  • Ecstatic Spontaneity - Saraha’s Three Cycles of Doha. Nanzan Studies of Asian Religions 4. Berkeley: Asian Humanities Press, 1993.
  • Wholeness Lost and Wholeness Regained - Forgotten Tales of Individuation from Ancient Tibet. Albany: SUNY Press, 1994; Delhi: Bibliotheca Indi-Buddhica Series No. 143, 1994.
  • Klong-chen rab-’byams-pa Dri-med ’Od-zer - The Full-fledged Kyung-chen Bird. Tokyo: The International for Buddhist Studies, 1996. (Japanese translation in Sems - Dzogchen Institute Japan Journal, Spring 2000.)
  • The Teachings of Padmasambhava. Leiden: E.J. Brill, 1996. (Deutsch: Die Lehren des Padmasambhava, tr. Ilse Guenther. Berlin: Buddhistischer Studienverlag, 2011.)
  • Wirbelndes Licht - Texte zur holistischen Prozessphilosophie des tibetischen Buddhismus der älteren Überlieferung, tr. Herbert und Ilse Guenther. Berlin: Buddhistischer Studienverlag, 2006.
  • Abwärts und wieder Aufwärts - Allegorische Geschichten über Werden und Transzendenz,
  • tr. Ilse Guenther. Berlin: Buddhistischer Studienverlag, 2009.
  • Göttliche und dämonische Dimensionen des Weiblichen - Ral-gcig-ma und Mukhale, zwei Göttinnen des tantrischen Buddhismus, tr. Ilse Guenther. Berlin: Buddhistischer Studienverlag, 2010.

 

Artikel, Essays, Vorwörter / Articles, Essays, Forewords

  • “Das Sidat-Samgarava - eine Grammatik des klassischen Sinhalesisch.” Z.D.M.G., 1942.
  • “Über das ka-Suffix im Sinhalesischen und die einheimische Genuslehre.” Z.D.M.G., 1943.
  • “Der Begriff des Leeren im Altindoarischen.” Zeitschrift für vergleichende Sprachforschung auf dem Gebiete der Indogermanischen Sprachen, 1944.
  • “Die Buddhistische Kosmogonie.” Z.D.M.G., Bd. 98, 1, 1944, S. 44-83.“Die Sinhalesische Sandesa-Dichtung der 14. und 15. Jahrhunderte.” W.Z.K.M., 1946.
  • “Der Mahanagakula-Sandesa.” W.Z.K.M., 1946.
  • “Einige Überlieferungsgeschichtliche Bemerkungen zum Dutthagamani-Epos.” W.Z.K.M., 1946.
  • “Die Verwandtschaftsverhältnisse der Sinhalesischen Könige im 15. und 16. Jahrhundert.” W.Z.K.M., 1947.
  • “Das Geistesleben der Naturvölker und indische Weltanschauung.” Archiv Für Völkerkunde, 1947.
  • “Ceylon im 15. Jahrhundert.” W.Z.K.M., 1948. “Noun Inflexion in Old Sinhalese.” Journal of the China Branch of the Royal Asiatic
  • Society, 1949.
  • “The Conditional Mood in Sinhalese.” Journal of the American Oriental Society, 1949.
  • “Der Begriff des Leeren im Altindoarischen.” W.Z.K.M. 1950
  • “Gabe und Geber.” Zeitschrift für vergleichende Sprachforschung auf dem Gebiete der Indogermanischen Sprachen, 1951.
  • “The Bodhisattva’s Realm of Knowledge.” Stepping Stones, vol.1, no.7, 1951. “Excerpts from the Gandavyuha Sutra, II.” Stepping Stones, vol.1, no.8, 1951. “In Praise of Bodhicitta.” Stepping Stones, vol. 1, no. 8, 1951. “Friends in the Good Life.” Stepping Stones, vol. 1, no. 9-10, 1951.
  • “The Diamond of Omniscience.” Stepping Stones, vol. 2, no. 2, 1952. “The Jewel of Buddhahood.” Stepping Stones, vol. 2, No. 4, 1952. “The Origin and Spirit of Vajrayana.” Stepping Stones, vol. 2, no. 7-8, 1952. “Our Position in Life.” Stepping Stones, vol. 2, no. 7-8, 1952.
  • “Ahankara and Selfishness.” Stepping Stones, vol. 2, no. 6-8, 1952.
  • “The Psychology of the Three Kayas.” Uttara Bharati, vol. 2, no. 1, 1955, p. 37-50.
  • “Refuge.” Mahabodhi, vol. 63, 1955, p. 239-242.
  • “DVAGS.PO.LHA.RJE’s “Ornament of Liberation”” Journal of the American Oriental Society, Vol 75,2, 1955, p. 90-96
  • “Mantrayana and Sahajayana.” 2500 Years of Buddhism. Delhi: Government of India, 1956, p. 328-332. (Hindi: “Mantrayana aur Sahajayana.” in Bauddha-dharma ke 2500 varsha. Delhi: Government of India, 1956, p. 376-381.)
  • “How to Listen to Dharma.” Mahabodhi, vol. 64, 1956.
  • “Equanimity.” Mahabodhi, vol. 66, 1958, p. 174-176.
  • “The Concept of Mind in Buddhist Tantrism.” Journal of Oriental Studies, vol. 3, 1959- 60.
  • “The Philosophical Background of Buddhist Tantrism.” Journal of Oriental Studies, vol, 4, 1959-60.
  • “Levels of Understanding in Buddhism.” Journal of the American Oriental Society, vol. 78, no. 1, 1960, p. 19-28.
  • “Three Essentials.” Middle Way, 1961.
  • Introduction to Ragu Vira & Lokesh Chandra, A New Tibeto-Mongol Pantheon. Delhi, 1961.
  • “Religion and Everyday Life.” Middle Way, 1962. “Indian Buddhist Thought in Tibetan Perspective - Infinite Transcendence versus
  • Finiteness.” History of Religions, vol. 3,1, 1963, p. 83-105.
  • “Saraha’s Song of Human Action.” Middle Way, 1965.
  • “Art and Thought in the Eastern World.” Art Journal, Saskatchewan Society for Education Through Art, 1965.
  • “Some Aspects of Tibetan Religious Thought.” History of Religions, vol. 6,1, 1966, p. 70- 87.
  • “Mentalism and Beyond in Buddhist Philosophy.” Journal of the American Oriental Society, vol. 86, no. 3, 1966, p. 297-304.
  • “Le Maitre Spirituel en Tibet.” Hermes, 1966-67; “The Spiritual Teacher in Tibet.” Hermes, Recherches sur l’Expérience Spirituelle, 1967.
  • “An Introduction to Tibetan Buddhism.” The Tibet Society Newsletter, vol. 1, no. 7, 1967. “The Concept of Freedom in Cross-Cultural Perspective.” Saskatchewan History
  • Teachers’ Newsletter, vol. 5, no. 1, 1968.
  • “Tantra and Revelation.” History of Religions, vol. 7, no. 4, 1968, p. 279-301.
  • “The Spiritual Guide as Mystical Experience.” The R.M. Bucke Memorial Society Newsletter-Review, vol. 3, no. 1, 1968.
  • “Guilt and Purification in Buddhist Tantrism.” Proceedings of the XIth International Congress for the History of Religions, vol. 2. Leiden, 1968.
  • “Tantra: Meaningful Existence.” Maitreya, vol. 1, 1969.
  • Review of Henri Arvon, L’Athéisme. Journal of the History of Philosophy, 1969.
  • “Mind, Space and Aesthetic Awareness.” Anjali Peradanya, 1970.
  • “Absolute Perfection.” Crystal Mirror, vol. 1. Emeryville: Dharma Publishing, 1971.
  • “The Path and the Goal.” The American Theosophist, vol. 60, no. 5, 1972.
  • “On ‘Spiritual Discipline’.” Maitreya, vol. 3, 1972.
  • “Fact and Fiction in the Experience of Being.” Crystal Mirror, vol. 2. Emeryville: Dharma Publishing, 1972.
  • “Buddhist Metaphysics and Existential Meditation” Sciences Religieuses / Studies in Religion, vol, 1, no. 4, 1972.
  • “Samvriti and Paramartha in Yogacara According to Tibetan Sources.” In: M. Sprung, ed., Two Truths in Buddhism and Vedanta. Dordrecht: D. Reidel Publishing, 1973.
  • Forward to Lama Mipham, Calm and Clear. Emeryville: Dharma Publishing, 1973. “The Male-Female Polarity in Oriental and Western Thought.” Maitreya, vol. 4, 1973. “Buddhist Mysticism.” Encyclopaedia Britannica, 1974. “Buddhist Sacred Literature.” Encyclopaedia Britannica, 1974.
  • Forward to S.B. Dasgupta, An Introduction to Tantric Buddhism. Berkeley: Shamhala, 1974.
  • “The Development of Tibetan Art.” In Sacred Art of Tibet. Emeryville: Dharma Publishing, 1974.
  • “Early Forms of Tibetan Buddhism.” Crystal Mirror vol. 3. Emeryville: Dharma Publishing, 1974.
  • “The Teacher and the Student.” Maitreya, vol. 5, 1974.
  • “Mind is the Root.” Crystal Mirror vol. 3. Emeryville: Dharma Publishing, 1974.
  • “A Look Into the Sky-like Mirror.” Crystal Mirror vol. 3. Emeryville: Dharma Publishing, 1974.
  • “Mahamudra - The Method of Self-Actualization.” The Tibet Journal vol. 1, 1975. “Long-chen pa, The Natural Freedom of Mind.” Crystal Mirror vol. 4. Emeryville:
  • Dharma Publishing, 1975.
  • “Three Paths with a Single Goal.” Gesar vol. 2, no. 4. Emeryville: Dharma Publishing, 1975.
  • “Tantra and Contemporary Man.” In Loka. Garden City: Anchor Press Doubleday, 1975. “Towards an Experience of Being Through Psychological Purification.” In: Genjun H.
  • Sasaki, ed., A Study of Klesa. Tokyo: Shimizukobundo Ltd., 1975. “A Journey Through Life: Five Stages on the Buddhist Path.” Gesar vol. 3, no. 2.
  • Emeryville: Dharma Publishing, 1975.
  • “The Activation of Inner Potential.” Gesar vol. 3, no. 4. Emeryville: Dharma Publishing, Summer 1976.
  • “The Road to Growth: The Buddhist Way.” Gesar vol. 3, no. 3. Emeryville: Dharma Publishing, Spring 1976.
  • “The Preparatory Stage.” Garuda IV, The Foundations of Mindfulness. Boulder: Shambala Publications, 1976.
  • “Towards Spiritual Order.” Maitreya vol. 6. Boulder: Shambhala, 1977.
  • Forward to Tarthang Tulku, Time, Space, and Knowledge. Dharma Press, 1977.
  • “Klong-chen rab-'byams-pa, Now That I Come to Die.” Crystal Mirror vol. 5. Emeryville: Dharma Publishing, 1977.
  • Review of Ñi ma'i 'od zer/ Naran-u gerel. Canada Mongolia Revue vol. 4, no. 1, 1977. “The Fine Art of Translating: Interview with Dr. H.V. Guenther.” Gesar vol. 4, no. 4.
  • Emeryville: Dharma Publishing, 1978.
  • “Absolute Perfection.” Crystal Mirror vol. 6. Emeryville: Dharma Publishing, 1978.
  • Foreword to Eva M. Dargyay, The Rise of Esoteric Buddhism in Tibet. Motilal Banarsidass, 1978.
  • ś
  • “The Experience of Being: The Trikaya Idea in its Tibetan Interpretation.” In Roy C. Amore, ed., Developments in Buddhist Thought, SR Supplements 9. Waterloo: Canadian Corporation for Studies in Religion, 1979.
  • “Tasks Ahead.” Presidential Address Given on the Occasion of the Third Conference of the International Association of Buddhist Studies, Winnipeg, Canada, August 1980. JIBS, vol. 4, no. 2, 1981, p. 115-123.
  • “Bodhisattva - The Ethical Phase in Evolution.” In Leslie S. Kawamura, ed., The Bodhisattva Doctrine in Buddhism, SR Supplements 10. Waterloo: Canadian
  • “Conversations with Herbert Guenther.”
  • Gesar
  • vol. 3, no. 1. Emeryville: Dharma
  • Publishing, Fall 1975.
  • “The Buddhist Path.” In: Harold Coward and Terence Penelhum (eds.): Mystics and
  • Scholars. The Calgary Conference on Mysticism 1976, Supplements/3. 1976
  • “AStructural Analysis of the
  • Abhidharmako
  • a:
  • First Chapter.”
  • In A.K. Narain, ed.,
  • Studies in Pali and Buddhism
  • , Delhi, 1979.
  • Corporation for Studies in Religion, 1981.
  • "In Retrospect" (trsl. of Patrul Rinpoche: Zal-gdams slob-ma rdo-'ded-ma), in: Wind Horse, Proceedings of the North American Tibetological Society, Vol. 1, edited by Ronald M. Davidson, Asian Humanities Press, 1981, p. 1-7.
  • “The Old and the New Vision.” In Erich Jantsch, ed., The Evolutionary Vision. American Association for the Advancement of Science, Selected Symposium no. 61, 1981.
  • “Preliminaries for Spiritual Growth - Psychological Implication of the Preparatory Stage in Buddhism.” Studies in Indian Philosophy. Ahmedabad: L. D. Institute of Indology, Series 84, 1981.
  • “Meditation Trends in Early Tibet.” In Whalen Lai & Lewis R. Lancaster, editors, Early Ch’an in China and Tibet. Berkeley Buddhist Studies Series 5, 1983.
  • “Buddhist rDzogs-chen Thought and Western ‘Daseinsanalyse’.” In Nathan Katz, ed., Buddhist and Western Psychology. Boulder: Prajna Press, 1983.
  • “The Existential Import of Dynamic Structures in rDzogs-chen Buddhism.” Acta Indologica, vol. VI, 1984.
  • “Vajrayana Buddhism and Modern Man.” One Vehicle - Journal of the National University of Singapore Buddhist Society, 1984.
  • “Being’s Vitalizing Core Intensity.” Journal of Naritasan Institute for Buddhist Studies, no. 10. Narita, Japan, 1986.
  • “Buddhism in Tibet” in: Buddhism and Asian History, edited by Joseph M. Kitagawa and Mark D. Cummings, London, 1987, pp. 175-187.
  • Review of Christopher I. Beckwith, The Tibetan Empire in Central Asia. Canadian Journal of History, vol. 23, no. 2, 1988.
  • “Der geistige Mentor als unmittelbares Erlebnis.” Lotusblätter: Zeitschrift für Buddhismus. München, 1991.
  • “The Ever-present threat of Reductionism.” Orgyan Dzong News, vol. 2, no. 4, 1991. “Chos / chos nyid – sems / sems nyid”, in: Tibetan history and language, studies
  • dedicated to Uray Géza, hrsg. von E. Steinkellner, Wien, 1991, S. 185-192. “Some Aspects of rDzogs chen Thought”, in: Tibetan Buddhism: Reason and Revelation,
  • edited by Steven D. Goodman and Ronald M. Davidson, Albany, 1992, pp. 13-23.
  • “Prozessdenken und buddhistische Psychologie.” Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und Kultur. Wien, 1993.
  • Forward to Allan Combs, The Radiance of Being: Complexity, Chaos and the Evolution of Consciousness. Paragon, 1995.
  • “The Intensity-Immensity Singularity - A New Approach to Tantra.” Dhih - Journal of Rare Buddhist Texts, no. 18. Varanasi-Sarnath, India, 1994, p. 77-120. (Deutsch: “Das Einzigartige als Unendlichkeit und Intensität.” In Wirbelndes Licht - Texte zur holistischen Prozessphilosophie des tibetischen Buddhismus der älteren Überlieferung, tr. Herbert und Ilse Guenther. Berlin: Buddhistischer Studienverlag,
  • “Ätiologie der Krankheit im tibetischen Denken.” Middle Earth 18, Sommer 1981.
  • “Understanding One’s Emotions.”
  • Holistic Science an Human Values, vol. 2, no. 4, 1990.
  • “The Challenge of Process Thinking.”
  • The Vajradhatu Sun,
  • vol. 12, no. 3, 1990.
  • “Im Rückblick” (Übersetzung eines Gedichts von rDza dPal-sprul O-rgyan ‘Jigs-med
  • chos-dyi dban-po).
  • Bodhibaum: Buddhistische Zeitschrift für Gesellschaft und
  • Kultur.
  • Wien, no. 4, 1992.
  • 2006.) “Basic Features of Buddhist Psychology.” In John Pickering, ed., The Authority of
  • Experience: Essays on Buddhism and Psychology. Curzon Press, 1997.
  • “The Complexity of the Initial Condition.” The International Journal of Transpersonal Studies, vol. 16, no. 2, 1997, p. 52-70. (Deutsch: “Die komplexe Grundsituation unseres Lebens.” In Wirbelndes Licht, tr. Herbert und Ilse Guenther. Berlin, 2005.)
  • “Sound, Color, and Self-Organization.” The International Journal of Transpersonal Studies, vol. 17, no. 1, 1998, p. 67-88. (Deutsch: “Ton, Farbe und Selbstorganisation.” In Wirbelndes Licht, tr. Herbert und Ilse Guenther. Berlin, 2005.)
  • “Mandala and/or dkyil-’khor.” The International Journal of Transpersonal Studies, vol. 18, no. 2, 1999, p. 149-161. (Deutsch: “Mandala und/oder dkyil-’khor.” In Wirbelndes Licht, tr. Herbert und Ilse Guenther. Berlin, 2005.)
  • “‘Yoga’ - A Tibetan Perspective.” Yoga & World - International Newsletter for Yoga Teachers and Students, no. 11, 1999; The Cosmic Light - The University of Science & Philosophy Quarterly Magazine, vol. 2 , no. 2, 2000.
  • “Light - An Emergent Phenomenon.” The Cosmic Light - The University of Science & Philosophy Quarterly Magazine, vol. 1, no. 4, 1999. (Deutsch: “Licht - ein emergentes Phänomen.” In Wirbelndes Licht, tr. Herbert und Ilse Guenther. Berlin, 2005.)
  • “The Male-Female Complementarity.” The Cosmic Light - The University of Science & Philosophy Quarterly Magazine, vol. 2, no. 3, 2000.
  • “Three, Two, Five.” Journal of Integral Studies in Consciousness, Culture, Science, vol. 1, 2000.
  • “Is the Mind in Search of Itself?” The International Journal of Transpersonal Studies, vol. 19, 2000, p. 15-22. (Deutsch: “Ist der Geist auf der Suche nach sich selbst?” In Wirbelndes Licht, tr. Herbert und Ilse Guenther. Berlin, 2005.)
  • “The Lama - From Authenticity to Theatrics.” The Cosmic Light - The University of Science & Philosophy Quarterly Magazine, vol. 2 , no. 2, 2001. (Deutsch: “Der Lama - Vom wahren Wert bis zur Theatralik” In Wirbelndes Licht, tr. Herbert und Ilse Guenther. Berlin, 2005.)
  • “Reflections on Ethics: Cross-cultural Perspective.” The Cosmic Light - The University of Science & Philosophy Quarterly Magazine, vol. 3, no. 1, 2001.
  • “The Emergence of the Ego/Self, Complementarity and Its Beyond”, in: International Journal of Transpersonal Studies, 2001, Vol. 20, pp. 19-31.
  • Forward to Lao Tzu, tr. Yasuhiko Genku Kimura, The Book of Balance: Lao Tzu’s The Ching. Blacksburg, Virginia: University of Science and Philosophy, 2002.
  • Reviews in Journal of the American Oriental Society, vol. 122, no. 1, 2002.
  • “The Re-cognition of Being's Infrastructure as Self-Completion.” The International Journal of Transpersonal Studies, vol. 21, 2002, p. 95-108. (Deutsch: “Selbsterkenntnis als Selbsterfüllung.” In Wirbelndes Licht, tr. Herbert und Ilse Guenther. Berlin, 2005.)
  • “The Homology of Emotionality and Rationality, Part I” Canadian Journal of Buddhist Studies, no. 1. Nalanda College of Buddhist Studies, Toronto, 2005.
  • “Into the Mystery of Being – An Excerpt of an Interview by Yashiku Genku Kimura and
  • Laara Lindo.”
  • The Cosmic Light - The University of Science & Philosophy Quarterly
  • Magazine,
  • vol. 2 , no. 4, 2000.
  • “The Homology of Emotionality and Rationality, Part II”
  • Canadian Journal of Buddhist
  • Studies,
  • no. 2. Nalanda College of Buddhist Studies, Toronto, 2006.

 

Festschrift

  • Leslie Kawamura & Keith Scott, editors, Buddhist Thought and Asian Civilization: Essays in Honor of Herbert V. Guenther on His Sixtieth Birthday. Emeryville: Dharma Press, 1977.